Author Archives: Jon Garvey

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About Jon Garvey

Training in medicine (which was my career), social psychology and theology. Interests in most things, but especially the science-faith interface. The rest of my time, though, is spent writing, playing and recording music.

Conversion experience in Acts

In my last post I showed how the Charismatic “second experience” can be traced back, through John Wesley, to the Moravian conversion/justication/sanctification first experience taught by Count Zinzendorf. I also examined what seems to be a separate tying of conversion to a particular emotional experience by the English Puritans, the foundation of which (I would conjecture) was Martin Luther’s near-pathological sense of guilt. By God’s grace, his dread of damnation led to his rediscovery of salvation by faith alone, and consequent doctrine of assurance, albeit balanced with a life of continual repentance for indwelling sin.

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Second blessing First

In previous posts, I’ve shown how the Charismatic “second experience” of the Holy Spirit has radically changed its meaning over three centuries of Christian history, which makes it rather difficult to identify for certain as a work of God, rather than as a psycho-social phenomenon. This is especially so since it does not correspond to anything found in Scripture, but does strongly resemble an experience also seen in non-Christian religions. Is it for sinless perfection, as Wesley taught, or for the ability to resist temptation, as the Holiness Movement taught, or to provide power for service, as Jessie Penn-Lewis taught, or to provide “joy unspeakable,” as Martyn Lloyd-Jones taught, or … Continue reading

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Ephesians on the Second Blessing

Some early Evangelical adopters of the Pentecostal “Baptism of the Holy Spirit” justified their experience by Paul’s Letter to the Ephesians. Martyn Lloyd-Jones, for example, received the teaching from Duncan Campbell, the Hebrides revivalist from the Holiness Movement, but apparently conducted an in-depth study of Ephesians to confirm it. Similarly Michael Harper, who was directly influenced by Lloyd-Jones, said that when studying Ephesians it all became suddenly clear.

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Simon Magus, crooked cult leaders, and kundalini energy

One of the worrying things about the current Evangelical emphasis on the “Holy Spirit Experience” is the comparison a number of people have made between it and the phenomenon of “kundalini energy” in tantric and yogic Hinduism. Such concerns are, to this writer, compounded by the fact that since the time of Wesley, an apparently identical experience has been tied to radically different theologies (“an experience searching for a theology”). It’s been to different groups intended for sinless perfection, for holiness, for service, for joy, for love, for spiritual gifts or just for evidence. Furthermore, one searches in vain in Scripture for such a pivotal “second experience,” unless already conditioned … Continue reading

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Why I am an amillenialist (pending the millennium)

I’m reading a book on eschatology, largely because it has a good chapter by Greg Smith (on the eschatology of the historical books of the Bible), who has read and appreciated my own books. So I thought I should return the compliment. I’m surprised to find I’ve never written on the topic of millennial theologies here, though I’ve done so quite extensively on it for local study guides on the Book of Revelation, etc, in the past.

Posted in History, Politics and sociology, Theology | 4 Comments

Innovation is not restoration

Continuing to explore the spread of Pentecostalism in British Christianity, after my revisiting of David Watson I have dipped into Jim Packer’s 1979 book, Keep in Step with the Spirit. Packer is generally sceptical about the Charismatic movement, whilst (from that chronological viewpoint) accepting not only that God had used it, but that the Charismatic Renewal had been the major thing God was doing in the Evangelical Church at that time.

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Ideology is reliably replicable

I had an interesting short conversation with a couple of musician friends recently. A bright young chap doing psychology A-level was talking very sensibly about non-replicability in psychology studies. He mentioned Freudian psychoanalysis as untestable because if you disagree with its findings in your own case, it must be because you have repressed them, not because they are wrong. Astute of him, or his teacher.

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My books on the cheap!

My publisher, Wipf and Stock, is offering all their books, including my God’s Good Earth and The Generations of Heaven and Earth, at half price until the end of this month. This Link should take you to my page, and if you enter the code CONFSHIP at checkout you’ll get your 50% discount on all formats, in any quantity. Not only that, but if you enter “economy” (or maybe “Media Mail” in some areas) shipping is free. Now is your chance to give all your friends and relatives a Christmas present that will raise their eyebrows!

Posted in Creation, Genealogical Adam, Science, Theology, Theology of nature | Leave a comment

There are only two truths

Some of our local Anglicans recently held a meeting in support of Palestine, at which they were told not to separate Gaza from the West Bank, because they are both part of Palestine (presumably from the River to the Sea). The report in the parish mag made no mention of Hamas, October 7, tortured hostages, purloined aid, or, as far as I can tell, history. It was all about the “occupied land” narrative of the MSM and UN.

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Researching the rise of Pentecostalism in the UK

Preparing for a podcast with a guy in the US which may happen soon, I thought I’d try to understand a little more about the first wave of the Charismatic movement (aka the second wave of Pentecostalism) over here in England. The story is rather different from, though linked to, that in America, in that it arises firstly among conscientious and godly clergymen, predominantly Anglican and often Oxbridge trained, rather than among the entrepreneurial and often narcissistic characters so prevalent in America, from John Dowie through to Benny Hinn.

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