Category Archives: Creation

Physicist Ian Thompson was kind enough to agree with the recent post in which I suggested that, if we are theists, we probably ought to expect a universe in which God interacts personally in natural, as well as in human, affairs. He pointed us to an excellent article of his own in which he argues the same. I want to explore that theme further through the work of Michael Denton.

I’ve argued in the past that Open Theism is only the logical outworking of classical Arminianism, and that Arminianism itself is an outworking of the Renaissance insistence on autonomy as the basis of freedom. This is fundamentally different from the classical understanding of freedom as found in the Fathers like Augustine, in the mediaeval scholastics like Aquinas and in their intellectual descendants in the Reformed tradition like Calvin, Luther or Edwards. One is looking, essentially at two different metaphysical assumptions rather than merely two theological interpretations, and in fact they roughly correspond to the categories of the “concurrentism” (classical) and “mere conservationism” (Arminian) I’ve explored recently.

I saw an instance yesterday of how much the church scene over origins seems to differ between the US and the UK. We had the first full all-day rehearsal for a modern oratorio in which I find myself playing electric guitar, classical guitar and, bizarrely, detuned bazouki. But there’s also a full orchestra and choir. That mix itself was quite amusing: as I played one of the power-chord parts marked in the score as “Who-ish“, an old male pro on 1st clarinet in front scowled at me, while the young female amateur on second clarinet gave me a solid thumbs-up. Who would I rather please? But lunchtime was what raised … Continue reading →

One of the biggest, and least addressed, issues I have with purveyors of “Evolutionary Creation” such as BioLogos is their total refusal to examine the profound difference between theistic evolution as mere Deistic naturalism and as a truly creative tool of the God of love, despite the charges of “semi-deism” and “statistical deism” being made repeatedly by serious TE thinkers like R J Russell. No amount of “evolutionary basics” or testimonies of Creationists who have seen the scientific light are going to address that.