Category Archives: Philosophy

The rational world

One of the things that triggers a writing attack for me is the fortuitous coincidence of separate ideas that seem to inform each other. On this occasion it’s reading Michael Polanyi on the true nature of scientific thought, and the recent discussion on here, BioLogos and everywhere about the Cosmos TV series. To that I must add the catalyst, an old video I chanced upon where philosopher and theologian R C Sproul mentions a correspondence he had with Carl Sagan towards the end of the latter’s life. Let’s start there.

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How well informed is the universe?

In a way the recent 2-part series on BioLogos, by Paul Julienne, is quite groundbreaking. It’s the first time in an article at BioLogos I’ve seen information cited as a fundamental constituent of the universe, in the way that Paul Davies and others have advocated for many years. Perhaps it is because, like Davies, Julienne is a physicist rather than a biologist – and a quantum physicist at that. He is particularly unusual, in the TE setting, in using DNA as an example of the same principle of the primacy of information, and in linking all those to the wisdom of God personified in Christ, the Logos. The articles could easily … Continue reading

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Cosmic conspiracy

A year or so ago I watched a UK-produced TV series about the history of archaeology. Prominent in the first episode was a quite mythological claim that early antiquarians were courageous scientists battling against the opposition of a Church monolithically defending biblical literalism and the Flood. It entirely bypassed the fact that most of these guys were churchmen, even though it named some of them, apparently oblivious to the self-contradiction. I thought I’d beefed about it here, but I can’t find anything so no doubt I bottled it up and attributed it to local ignorance … though you’d expect that a series about the “History of…” would do some homework … Continue reading

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Discovering Polanyi

Michael Polanyi was one of the great polymaths of the twentieth century, contributing significantly to chemistry, philosophy, sociology and economics. He was also a devout Christian. His work included a thorough critique of the scientistic positivism of his age (raising its tattered standard again in the populist New Atheism in ours), arguing cogently for a far deeper and broader understanding of epistemology. A friend of Einstein and other great scientists, he wrote usefully on academic freedom too – again apparently foreseeing and warning against the political and ideological restrictions now seen in the research sciences.

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The philosophically invisible God

The second part of TOF’s series on the dangers of (scientific) models is now up. It goes into more technicalities than the first part, but is pretty instructive. I’m not sure yet where he mainly wants to take the series, but some applications should be obvious – except for those whose models of knowledge won’t let them see it.

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Finality beyond biology

I can’t have been more than eight when a Sunday School teacher told me that God lights the stars in the sky at night to show the way. Mr Sutton, his name was. Even now I think he was being simplistic given the age-group – but then not all my fellows watched the Brains Trust on Sunday afternoons. I, however, had the Boys Book of Astronomy, and a mother with a strong skeptical streak, so with all the scientistic priggishness of my advanced years I told him he was wrong, and that the start were giant, distant balls of gas like the sun, and shone all the time rather than only at … Continue reading

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One more on universals

I’d intended to leave the question of universals – of nominalism and realism – behind after two posts. But two things have prompted one more look at the subject. The first is a piece by Vincent Torley on Uncommon Descent about Early Darwinists and racism, which coincided with some remarks I made on my first thread. The second is an essay by Stephen J Gould on the historical contingency of human equality.

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More on nominalism v realism

I foolishly allowed myself to sidetrack the discussion of my own recent post on these two major philosophical alternatives (nominalism and realism) into a conversation with Lou Jost on the TOE itself. I blame the fact that I was preparing the piece on neutralism and adaptationism, which nudged me out of philosophy mode. Not that the discussion hasn’t been interesting, even useful, in itself, but it has perhaps prevented the theists here from grappling with the important issues of the nominalist-realist question. So I want to spend just a few more words on it before moving on to another significant philosophical issue in a different post.

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Implications of the origin of non-species

I’ve been reflecting a little more on some issues I raised in a reply to Merv on Eddie’s thread. It builds on the ongoing consideration of the Aristotelian idea of formal causation, but the involves more global implications of the philosophical divide between realism and nominalism – broadly, whether there are genuine universal “types” or just multitudes of individual things that we humans lump together for convenience. 

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Recognising cultural blinkers

There is a current BioLogos thread on the recent debate between atheist Bill Nye and Young Earth Creationist Ken Ham. In it, our own Lou Jost continues to try and educate the benighted theists by responsing to John Walton’s affirmation of his shared belief (with Ham) in the inspiration of Genesis. Lou complains that Genesis “screams out ‘cultural document’”, and in a later post slips in the “nothing buttery” that C S Lewis noted as a hallmark of modern materialism by amending it to “just a cultural document.”

Posted in Philosophy, Politics and sociology, Science, Theology | 124 Comments