The Hump of the Camel

Michael Polanyi was one of the great polymaths of the twentieth century, contributing significantly to chemistry, philosophy, sociology and economics. He was also a devout Christian. His work included a thorough critique of the scientistic positivism of his age (raising its tattered standard again in the populist New Atheism in ours), arguing cogently for a far deeper and broader understanding of epistemology. A friend of Einstein and other great scientists, he wrote usefully on academic freedom too – again apparently foreseeing and warning against the political and ideological restrictions now seen in the research sciences. Continue reading →

The second part of TOF’s series on the dangers of (scientific) models is now up. It goes into more technicalities than the first part, but is pretty instructive. I’m not sure yet where he mainly wants to take the series, but some applications should be obvious – except for those whose models of knowledge won’t let them see it. Continue reading →

I can’t have been more than eight when a Sunday School teacher told me that God lights the stars in the sky at night to show the way. Mr Sutton, his name was. Even now I think he was being simplistic given the age-group – but then not all my fellows watched the Brains Trust on Sunday afternoons. I, however, had the Boys Book of Astronomy, and a mother with a strong skeptical streak, so with all the scientistic priggishness of my advanced years I told him he was wrong, and that the start were giant, distant balls of gas like the sun, and shone all the time rather than only at night. Continue reading →

I foolishly allowed myself to sidetrack the discussion of my own recent post
on these two major philosophical alternatives (nominalism and realism) into a conversation with Lou Jost on the TOE itself. I blame the fact that I was preparing the piece on neutralism and adaptationism, which nudged me out of philosophy mode. Not that the discussion hasn’t been interesting, even useful, in itself, but it has perhaps prevented the theists here from grappling with the important issues of the nominalist-realist question. So I want to spend just a few more words on it before moving on to another significant philosophical issue in a different post.

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