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Author Archives: Jon Garvey
Middleton’s Further Thoughts on the Empty Temple
This is a guest post by J. Richard Middleton, in response to issues raised by Jon Garvey in a post called Middleton on the empty temple. A native of Jamaica, Richard is currently Professor of Biblical Worldview and Exegesis at Northeastern Seminary, in Rochester, NY, USA. Trained in both philosophy and Old Testament studies, his writing and research have focused on the biblical worldview, creation theology, Hebrew narratives, lament literature, and eschatology. His most recent book A New Heaven and a New Earth: Reclaiming Biblical Eschatology will be published by Baker Academic in November. I’m delighted to respond Jon’s post, which reflects on a previous post of mine where I … Continue reading
Posted in Uncategorized
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Design with a Designer but without a definition
The third part of Robert Bishop’s critique of Stephen Meyer’s Darwin’s Doubt on BioLogos begins: All Christians agree that the universe is designed; otherwise, we would not be able to say that this is God’s creation. Where we may differ is on the nature of that design and the how as well as on expectations for detectability of design.
Posted in Creation, Philosophy, Science
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Milgram revisited
My attention was drawn to this news item. It stirs memories from nearly as long ago as the 1961 experiment itself, of my time studying social psychology in 1973. Milgram’s experiment was one of those most often cited on my Cambridge course, but not for the reasons given most prominence in the item.
Posted in Politics and sociology, Science
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Middleton on the empty temple
Those helpful chaps at Academia.edu alerted me recently to an interesting piece by J Richard Middleton. Richard has commented here, and is one of the scholars doing good work on the science-faith interface. He’s written a book, Liberating Image: The Imago Dei in Genesis 1 (which unfortunately is still on my “to-read” list) on the image of God, and this new article updates and extends that thesis.
Posted in Creation, Theology
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Fully gifted conservation
At a couple of separate points in the BioLogos discussion to which Eddie Robinson’s recent piece refers, the question of creation and its sustaining arises. Argon in a comment refers to a well-worn TE phrase (which I seem to have neglected in favour of other equivalent terms on The Hump before), ie “fully-gifted creation,” meaning that God at the point of creation endowed it with all it needs to manage its own affairs and, specifically, evolution. I, for my part, drew attention to Deborah Haarsma’s repetition of the rather constricted language regarding God’s “sustaining” of creation used by Darrel Falk in 2012. Like him, she appeared, at least, to limit … Continue reading
Posted in Creation, Philosophy, Theology
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Miscellany
Jurassic Lark The Hump is likely to be post-lite this week, as I’m preparing to play two solo guitar sets at the Lyme Regis Folk Festival, at the heart of the Jurassic Coast, as well as leading the civic parade on sopranino sax, in pied-piper style. Don’t ask how that came about since I’ve hardly played folk since the mid 80s. It’s a bit like Pink Anderson or John Hurt being dragged out of their rocking chairs on the Mississippi Delta to play after decades, except that those guys were actually good. Anyway, if you happen to be there on Friday or Saturday, say “Hallo.”
Posted in Creation, Music, Science, Theology
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The Cosmos of Cosmas
While I was looking for suitable graphics to illustrate the mediaeval worldview for my recent series on the history of cosmology, I suddenly came upon this unfamiliar and completely off-the-wall conception, by one Cosmas Indicopleustes:
Posted in Creation, History, Science, Theology
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Cosmology through the ages #4 – Modern
When Nicholas Copernicus first proposed his heliocentric model of the universe in 1543, it appears to have been primarily for the reason of returning astronomy to the Aristotelian ideal of perfect circles abandoned by Ptolemy’s equants, thus simplifying (and idealizing) the model. Though sources about his thinking are scarce, he was wedded enough to Aristotle still to consider the earth to be the lowest place in the universe, even though that was a problem for his cosmology: But the fact that Copernicus turned the earth into a planet did not cause him to reject Aristotelian physics, for he maintained that “land and water together press upon a single center of … Continue reading
Posted in Creation, Philosophy, Politics and sociology, Science, Theology
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Cosmology through the ages #3 – Mediaeval
Enter, stage left, the Great Chain of Being… This, an idea common to much ancient Greek philosophy, held that all that exists is linked in a continuous chain, or hierarchy, from top to bottom. As we saw in the last post such ideas had little impact on early Christian thought, which though interacting with philosophy was fundamentally biblical, and concerned with religious truth, leaving science to the scientists. Exceptions were writers like the mainly Platonist Origen (whose views were considered flaky as a result) and, notably, the heretical Gnostics.
Posted in Creation, History, Philosophy, Science, Theology
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Cosmology through the ages #2 – Patristic
The three Patristic writers most associated with cosmological considerations are Dionysius, Bishop of Alexandria (c200-264), Basil of Caesarea, one of the Cappadocian Fathers (c329-379) and Maximus of Constantinople (c580-662). I shall concentrate most on Basil for my purposes here.
Posted in Creation, Philosophy, Science, Theology
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