Deep time – what’s the story?

When one draws back from the “evolution is a proven fact” polemic, and aims to pin things down more rigorously, the least-contestable parts of the received scientific wisdom, vague as that is overall in the public arena, are the great age of the earth, and the succession of species (as opposed to common descent, which has some strong evidence but of a more inferential kind).

Deep time’s strongest theological suit, in my book, is that a careful reading of the Bible makes no statement about the time of the creation – the chronological evidence of histories and genealogies actually takes one back to Adam, and it is an inference that the creation of man in chapter 1 refers to the creation of Adam in ch2. There are other explanations apart from the material-literal for the 7-day creation, too, some of which predate the whole modern scientific issue. Continue reading

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Law and nature

GD mentions in a recent comment how the Aristotelian concept of nature’s predictability is fundamentally different from that of modern science. To previous generations of natural philosophers, habitual actions were the result of the forms applied to matter by God. They were the intrinsic tendencies of substantial forms, and so part of their essential natures. Continue reading

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More on selection, optimization and doubt

I want to expand a little on why I have conceptual problems with standard Neodarwinian evolution as a more-or-less complete explanation for the origin of the species, touching again on optimization, which I dealt with recently in the context of formal causation. Continue reading

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Thinking through theistic evolution

I only recently encountered a large-scale 2009 survey of UK views on evolution and creation, called Rescuing Darwin (a strangely unconfident title for his Bicentennial Year). I won’t review it fully because the detailed analysis produces a confusing and not particularly clear picture, like the US survey recently discussed by Debbie Haarsma on BioLogos. For those interested, I will just quote the headline figures, as they are rather surprising for what is a far more deeply secularised society than the US. Continue reading

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Creation and Magic

The discussion on God’s “magical” activity on a previous thread managed to jettison the theme of the thread, and the overall theme of the blog too, that is the doctrine of creation. But it’s actually worth devoting a post to the subject of magic, because in many ways it is a magical understanding of the cosmos that the biblical creation doctrine subverted. Continue reading

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Complex systems and top-down causation

Lest you think that my last post  was merely whimsical (which seems a popular word here recently) have a look at the following YouTube talk by George F Ellis (quoted in that post), whose speciality as a physicist is complex systems. Continue reading

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Form, health and optimization

One of the things that used to intigue me when I was in medicine (in those occasional philosophical moments) was the fact that, though I spent my life combating disease, it was rather hard to pin down what health actually is. The 1946 WHO definition of health is very worthy, but totally impractical:

“A state of complete physical, mental, and social well-being and not merely the absence of disease or infirmity.”

Whilst I had a pretty holistic approach, I wasn’t going to sort out people’s social lives, and for some reason it was officially frowned upon to improve their mental well-being by sharing the gospel with them. But I knew reliably, if not infallibly, how to recognise “health”. In fact a couple of hundred thousand consultations gives one a Polanyi-type “personal knowledge” of what’s OK. Continue reading

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Great journeys

I’ve mentioned the swallows nesting in our stable in passing on a couple of posts. They’re now on their second brood (on a second nest, atop a second light-fitting, for some reason – failure to find a valeting service locally, perhaps?). It’s astonishing that within a month or so those parents, and both new broods, will be making their way to South Africa. Continue reading

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The myth behind the myth

In the last post I referenced C S Lewis’s essay on the modern Myth of “Evolutionism” (as distinct from the scientific theory of evolution, just to remind you…), of which one major, and undoubtedly correct, point is that the ideological motivation to believe in evolution as an overarching principle precedes Darwin’s biological theory by several decades. But Lewis doesn’t attempt to explain fully why it should have developed in the first place. Here’s my attempt to do so. Continue reading

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Enduring myths and their aftermath

When I cited Os Guinness in a recent post, I noticed a reference to an important essay by C S Lewis whilst re-reading Guinness’s assessment of humanism. It’s well worth reading, though from the 1940s, and gives that feeling you always get with Lewis that, although a mediaevalist, he was half a century ahead of his time. Continue reading

Posted in Philosophy, Politics and sociology, Science | 115 Comments