Category Archives: Philosophy

Fully gifted conservation

At a couple of separate points in the BioLogos discussion to which Eddie Robinson’s recent piece refers, the question of creation and its sustaining arises. Argon in a comment refers to a well-worn TE phrase (which I seem to have neglected in favour of other equivalent terms on The Hump before), ie “fully-gifted creation,” meaning that God at the point of creation endowed it with all it needs to manage its own affairs and, specifically, evolution. I, for my part, drew attention to Deborah Haarsma’s repetition of the rather constricted language regarding God’s “sustaining” of creation used by Darrel Falk in 2012. Like him, she appeared, at least, to limit … Continue reading

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Cosmology through the ages #4 – Modern

When Nicholas Copernicus first proposed his heliocentric model of the universe in 1543, it appears to have been primarily for the reason of returning astronomy to the Aristotelian ideal of perfect circles abandoned by Ptolemy’s equants, thus simplifying (and idealizing) the model. Though sources about his thinking are scarce, he was wedded enough to Aristotle still to consider the earth to be the lowest place in the universe, even though that was a problem for his cosmology: But the fact that Copernicus turned the earth into a planet did not cause him to reject Aristotelian physics, for he maintained that “land and water together press upon a single center of … Continue reading

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Cosmology through the ages #3 – Mediaeval

Enter, stage left, the Great Chain of Being… This, an idea common to much ancient Greek philosophy, held that all that exists is linked in a continuous chain, or hierarchy, from top to bottom. As we saw in the last post such ideas had little impact on early Christian thought, which though interacting with philosophy was fundamentally biblical, and concerned with religious truth, leaving science to the scientists. Exceptions were writers like the mainly Platonist Origen (whose views were considered flaky as a result) and, notably, the heretical Gnostics.

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Cosmology through the ages #2 – Patristic

The three Patristic writers most associated with cosmological considerations are Dionysius, Bishop of Alexandria (c200-264), Basil of Caesarea, one of the Cappadocian Fathers (c329-379) and Maximus of Constantinople (c580-662). I shall concentrate most on Basil for my purposes here.

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Cosmology through the ages #1 – Biblical

In June I did a post  to show that ancient cosmologies, including that of Genesis, were not so much old-science, or even pre-science, as altogether indifferent to the physical and therefore a-scientific. It occurs to me it would be interesting to go on to show how cosmologies have changed over the millennia, and where we end up today. This has already helped me clarify issues in the science-faith discussion, so maybe it’ll give you some points to ponder as well.

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The Third Way and God

I’ve not yet commented on the new project called The Third Way, but my recent mini-series of posts on natural selection seems a good reason to do so. It was launched this May by James Shapiro, Denis Noble and Raju Pookottil, and has already attracted some notable names from various fields, some of whose work I have read, including Eva Jablonka, Gerd Müller, Eugene Koonin, Stuart Newman and Robert Austin – 29 names in all at the time of writing.

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Creation and Magic

The discussion on God’s “magical” activity on a previous thread managed to jettison the theme of the thread, and the overall theme of the blog too, that is the doctrine of creation. But it’s actually worth devoting a post to the subject of magic, because in many ways it is a magical understanding of the cosmos that the biblical creation doctrine subverted.

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Complex systems and top-down causation

Lest you think that my last post  was merely whimsical (which seems a popular word here recently) have a look at the following YouTube talk by George F Ellis (quoted in that post), whose speciality as a physicist is complex systems.

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Form, health and optimization

One of the things that used to intigue me when I was in medicine (in those occasional philosophical moments) was the fact that, though I spent my life combating disease, it was rather hard to pin down what health actually is. The 1946 WHO definition of health is very worthy, but totally impractical: “A state of complete physical, mental, and social well-being and not merely the absence of disease or infirmity.” Whilst I had a pretty holistic approach, I wasn’t going to sort out people’s social lives, and for some reason it was officially frowned upon to improve their mental well-being by sharing the gospel with them. But I knew reliably, … Continue reading

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The myth behind the myth

In the last post I referenced C S Lewis’s essay on the modern Myth of “Evolutionism” (as distinct from the scientific theory of evolution, just to remind you…), of which one major, and undoubtedly correct, point is that the ideological motivation to believe in evolution as an overarching principle precedes Darwin’s biological theory by several decades. But Lewis doesn’t attempt to explain fully why it should have developed in the first place. Here’s my attempt to do so.

Posted in Philosophy, Politics and sociology, Prometheus, Science, Theology | 2 Comments