Category Archives: History

When I wrote my e-book Seeing Through Smoke in 2019, it was because I saw the increasing waves of deception in public life, and the role of propaganda in effecting them. Seeking to tie this into a Christian worldview, I mused (without pretending to be prophetic) that the final deception foretold both by Jesus in the Olivet discourse, and by Paul in 2 Thessalonians 2, could only realistically envelop the world now that the tools of mass-manipulation have been perfected, and the Internet and social media have made instant communication possible around the globe. At that time, I counted as factors against our days being this climax of history (a) … Continue reading →

One of the commonplace messages of the “Charismatic Renewal” was that the Church had neglected the Spirit – the third Person of the Trinity – since sub-apostolic times, and that it was high time his role was acknowledged. It seems to me this history is very far from true. In fact it is the Charismatic/Pentecostal teaching that has severely restricted the role of the Spirit to a purveyor of power encounters and spiritual gifts. In some cases, like Jenn Johnson’s (worship leader of Bethel’s) comparison of the Spirit of Holiness to “a sneaky, blue genie-of-the-lamp,” it even blasphemes him.

For the last forty years or so that I’ve been “doing journalism” as a Christian, I’ve occasionally written pieces on “What the Bible should have said,” adapting texts to match what people actually believe, or do. A couple of examples are here and here (the serial numbers are arbitrary). I now find that, like so much nowadays, it’s no longer a spoof, but a real Thing, termed “deconstruction” and practised by progressive Evangelicals to rewrite morality, and by anointed Charismatic worship leaders either to comply with modern “apostles,” or to escape their clutches.

Today is Pentecost Sunday. It commemorates the fact that after the first pouring out of the Holy Spirit in Jerusalem fifty days after the Resurrection, each and every year Peter led the Jerusalem church in prayer, so they were all filled with the Holy Spirit again, and again spoke miraculously to the gathered diaspora pilgrims in their own languages, after which Peter preached his annual sermon, and thousands were always saved. That’s why Charismatic Jewish Christians repeat the miracle in Jerusalem even now for foreign tourists, at Pentecost… What? Charismatics don’t do that annual miracle? And you say that even Peter and the Jerusalem church didn’t, so that in Acts … Continue reading →

The complex web of people I examined in my last post seems to show that the leaders of extreme Charismatic and Pentecostal movements share a similar profile as well as a personal network- indeed, a profile that also matches the ancient historical originators of heterodox cults like the Montanists or the Valentinians. This may be summarised by saying they are con-men who appear to have become so detached from truth that they partially believe their own hype – deceiving and deceived, as Paul says in 2 Timothy 3:13.

There’s an interesting discussion between journalist Roman Balmakov and Christian commentator Eric Metaxas here. They discuss Metaxas’s call to metaphorical arms to the American Church to rescue their nation from the rapidly escalating decline, on the basis that the Church is the only institution that has a coherent enough ideology not to have been completely captured by the various totalitarian tendencies with which we have all, apart from the most obtuse, become familiar since 2020.

When I put up my three part offering on Pentecostal/Charismatic theology in March, I had no idea it would lead to such a long series (twelve posts prior to this one). That’s how relevant issues multiply when you start researching something.

In the last couple of posts (and more generally in my recent focus on Pentecostal theology) I’ve made mention both of revivalism, as the perennial hope of many Evangelicals, especially on the Charismatic wing; and apostasy, specifically in connection with prominent worship leaders, but I might equally have included church leaders and ordinary people.