This is a restatement, and reminder, of one of the significant internal reasons to regard the narrative of Genesis 1 and 2 as mainly sequential, rather than parallel – the significant changes in temple imagery between the two. It relates to my understanding of the Bible’s overarching metanarrative as Yaheweh’s desire to fill the whole cosmos with his glory, and to do it through his earthly creation, mankind. Since this is not necessarily a familiar view, I need to keep bringing it to attention. In so doing I’ll add some new thoughts, which I hope will clarify it. Continue reading
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