Editing history

Posted on 25/02/2019 by Jon Garvey

Back in early September 2017 I was writing a Hump piece  on Aquinas and the special creation of humanity. Providentially I stumbled on a YouTube video posted just the week before in which Tim Keller, Russell Moore and Ligon Duncan discuss their “non-negotiables” on creation. Continue reading →

Posted in Creation, Genealogical Adam, Science, Theology of nature | 13 Comments

Divine action – smoke, mirrors, or sublety?

Posted on 22/02/2019 by Jon Garvey

1 Kings 11-12 tell the story of one of the most significant events in the history of the kingdom of Israel – that is, the defection of all the northern tribes from King David’s dynasty thus breaking up the chosen people into two kingdoms. Northern Israel quickly lapsed into apostasy and was destroyed by the Assyrians, essentially disappearing from history. Continue reading →

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Molinism again

Posted on 18/02/2019 by Jon Garvey

A quick thought here, based on a heads-up to me on Peaceful Science on a thread that, for some reason, doesn’t give me the ability to reply. No matter, because I have more space to reply here. Continue reading →

Posted in Creation, Philosophy, Science, Theology of nature | 4 Comments

Nasty pests

Posted on 14/02/2019 by Jon Garvey

The environmental message of God’s Good Earth is, in my own eyes, rather muted. Conservation was, after all, a subsidiary theme of the book, though I was pleased that Sir Ghillean Prance, in his endorsement, saw it as a demand for positive action. Continue reading →

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On distinguishing miracles from providence

Posted on 11/02/2019 by Jon Garvey

In my recent piece about Francis Bacon’s New Atlantis, I mentioned how Bacon, supposedly the staunch supporter of methodological naturalism, included both a scientificcally detectable miracle and a providential answer to prayer in an apologetic for the new science that is only 22 pages long. He would appear to cut the world-cake rather differently from many of a scientific bent now, who divide the world sharply between the “natural” and the “miraculous.” Continue reading →

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The Language of God

Posted on 05/02/2019 by Jon Garvey

No, sorry Francis Collins, not that one. Nor Galileo’s mathematics. I’m referring to the whole science-faith interface, and more. Continue reading →

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Design and all that metaphysics

Posted on 28/01/2019 by Jon Garvey

A thread at Peaceful Science tosses around the usual argument-suspects about Intelligent Design. It was set up in an unhelpful way by the common ID argument contrasting Mount Rushmore (a large statue in America, m’Lud, in the form of a carved mountain) with Mount Everest, a “natural” mountain. Continue reading →

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Theistic Science and Bacon’s New Atlantis

Posted on 24/01/2019 by Jon Garvey

Francis Bacon produced what I suppose one would call a “Utopian Novelette,” unfinished at about 22 pages, just three years before he died. It seems to have been intended as a kind of manifesto for the new scientific project he had, to a great extent, initiated, and so it is worth looking at retrospectively in the light of that project’s enormous success. The Kindle edition is also free, which is another incentive. Continue reading →

Posted in Creation, History, Philosophy, Science, Theology of nature | 5 Comments

Toledot time

Posted on 21/01/2019 by Jon Garvey

If you’ve spent any time with a Genesis commentary, you’ll know that the book is divided up by statements which have come to be called “toledot” statements. The majority opinion is that these link the compositional sections by introducing the next one with the name of a person from the last, using the formula, “These are the generations of…” Continue reading →

Posted in Creation, Genealogical Adam, Theology | 6 Comments

The Rule of Three again (in ancient Babylon)

Posted on 17/01/2019 by Jon Garvey

Early last year I suggested that it was helpful to regard the Bible, narratively speaking, as being constructed like a folk tale in three movements, and moreover that this bears a classic resemblance to the “literary rule of three” in a host of folk stories, and even higher literature. Continue reading →

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